John William Baier's _Compendium of Positive Theology_ Edited by C. F. W. Walther Published by: St. Louis: Concordia Publishing House, 1877 [Translator's Preface. These are the major loci or topics of John William Baier's _Compendium of Positive Theology_ as ed- ited by Dr. C. F. W. Walther. These should be seen as the broad outline of Baier-Walther's dogmatics, but please don't assume that this is all. Each locus usually includes copious explanatory notes and citations from patristics and other Lutheran dogmaticians.] Chapter Five On Justification 1. Justification, which closely follows conversion, has a legal significance and it indicates that act, by which God the judge pronounces a human guilty of sins and so also a criminal of guilt and punishment, but the ones believing in Christ, he pronounces righteous; about which it is not established from reason, but from the evangelical Scriptures. 2. Granted however that justification does not bring in a real and inward change in a human; however because through it a human from unjust things is made just judicially and thus the status of a human is changed in truth, therefore the goal from which and to which are not recognized from the thing. 3. The goal from which is the state or condition of wrath and punishment not only in time, but also in eternity, deprivative and positive punishment; which through justification is judicially removed from the subject. 4. The goal to which of justification is righteousness, not indeed inhering in us, but ours, by which we are held just before God, as if the law of God himself was most fulfilled and for our sins was most satisfied. 5. And thus to this same process of justification pertains, that God, as a judge of a human accused by the law and convicted of sin, however at the same time by believing in Christ thus he recognizes a cause, so that indeed special justice catches one to be left both to death and to eternal damnation, however he judges to pertain to him or he imputes to him the merit of Christ received by faith, so that therefore he does not fully hold for the sinner, but he absolves from the accusation and obligation to punishment. 6. The efficient cause of the act of justification is the triune God. 7. The internal impulsive cause is the goodness or free grace of God. 8. The external impulsive cause, and the principal and meritorious cause, is Christ the mediator, by reason of his active and passive obedience. 9. The lesser principal impulsive cause is faith in Christ. 10. Besides this faith truly nothing else is able to be held on our part as part of the cause of justification. 11. The form or the formal reason of justification is the forgiveness or the non-imputation of sins. 12. The subject of justification is the human sinner, but converted or reborn. 13. The goal of justification on the part of humans who are justified, is their eternal salvation, on the part of the justifying God it is his glory. 14. The effects of justification are peace of the conscience with God, adoption into the sons of God, the gift of the Holy Spirit, sanctification and rebirth, the hope of eternal life. 15. It is possible to define justification, that it is an act of the divine will, by which the triune God by his free grace on account of the merits of Christ apprehended by human sinners through faith, reborn or converted, forgives sins - the cause of the following eternal salvation. _________________________________.__________________________________ This text was translated by Rev. Theodore Mayes and is copyrighted material, (c)1996, but is free for non-commercial use or distribu- tion, and especially for use on Project Wittenberg. Please direct any comments or suggestions to: Rev. Robert E. Smith of the Walther Library at Concordia Theological Seminary. E-mail: smithre@mail.ctsfw.edu Surface Mail: 66000 N. Clinton St., Ft. Wayne, IN 46825 USA Phone: (260) 452-2123 Fax: (260) 452-2126 _________________________________.__________________________________ file: /pub/resources/text/wittenberg/baier: cpt3-05.txt .